Friday, January 16, 2009
"With the exception of buying a home, paying for education, or making other vital investments, avoid debt and the resulting finance charges. Buy consumer durables and vacations with cash. Avoid installment credit, and be careful with your use of credit cards... Buy used items until you have saved sufficiently to purchase quality new items."
So these are the exceptions:
1. Buying a home;
2. Paying for an education;
3. Making other vital investments.
What are other vital investments? President N. Eldon Tanner, a former member of the First Presidency, stated that such “investment debt should be fully secured so as not to encumber a family’s security.”
Some simple questions may help us determine if it is appropriate to borrow to make a purchase (including purchases made using credit cards):
1. Will the item for which I am borrowing still be usable after I have finished making the payments?
2. Have I discussed this purchase with my spouse? Asking this question will eliminate most impulse purchases.
3. Does the purchase qualify as a “vital investment;” and could it be sold at any time to pay off the full amount of the indebtedness if our situation changes?
4. Who am I fooling? If this isn’t a house or an education then it is probably a “consumer durable” (such as a car, appliance, or furniture) and should be purchased with cash, not credit. Buy a used one or do without until you save enough to purchase a new one.
Elder Ashton adds this final thought:
"Please listen carefully to this—and if it makes some of you feel uncomfortable, it is on purpose: Latter-day Saints who ignore or avoid their creditors are entitled to feel the inner frustrations that such conduct merits, and they are not living as Latter-day Saints should! Bankruptcy should be avoided, except only under the most unique and irreversible circumstances, and then utilized only after prayerful thought and thorough legal and financial consultation."
Coming up next: how to pay off all your debts in ten easy steps. Really.
Tuesday, January 6, 2009
The repeated counsel of the brethren for well over a century has been to pay our debts and avoid further indebtedness.
Brigham Young said, “Pay your debts…do not run into debt any more.”
Joseph F. Smith gave this advice in 1911: "If there is anyone here who is in debt, I would advise that when he goes home, and when I go home, too, that we will begin with a determination that we will pay our debts and meet all of our obligations just as quickly as the Lord will enable us to do it."
Gordon B. Hinckley counseled, “I urge you as members of this Church to get free of debt.”
President Thomas S. Monson recently taught that debt can “crush our self-esteem, ruin relationships, and leave us in desperate circumstances.” He noted that “yesterday’s luxuries have become today’s necessities.” And then added that, like in Pharaoh’s dream, "changes occur: people become ill or incapacitated, companies fail or downsize, jobs are lost, natural disasters befall us. For many reasons, payments on large amounts of debt can no longer be made.”
The Provident Living website at www.LDS.org states, “Honor your debts. We are a people of integrity. We believe in honoring our debts and being honest in our dealings with our fellow men.”
The First Presidency in "All is Safely Gathered In": "We urge you to be modest in your expenditures; discipline yourselves in your purchases to avoid debt. Pay off debt as quickly as you can, and free yourselves from bondage. Save a little money regularly to gradually build a financial reserve. If you have paid your debts and have a financial reserve, even though it be small, you and your family will feel more secure and enjoy greater peace in your hearts.
In a letter to be read in sacrament meeting, issued in 2008, The First Presidency stated, "We are concerned that some Church members ignore the oft-repeated direction to ... avoid consumer debt."
The counsel of the Brethren has been simple, consistent, and in conformity with scriptural mandates. It is to pay our debts and avoid future debt.
Monday, January 5, 2009
I was reading the account of King Benjamin's speech the other morning, and was struck by this verse:
"And I would that ye should remember, that whosoever among you borroweth of his neighbor should return the thing that he borroweth, according as he doth agree, or else thou shalt commit sin." (Mosiah 4:28)
Several aspects of this instruction jumped out at me.
First, King Benjamin makes it clear that we should return what we borrow in accordance with the agreement we have made.
Second, to not do so is a sin.
And third, the footnote on this verse refers the reader to three topics in the Topical Guide: Borrowing, Debt, and Honesty.
We live in an era in which personal bankruptcy has lost much of its stigma. A common objective seems to be to borrow as much as possible, and when a financial reversal comes (as it invariably does), negotiate with the lender to reduce our debt in way that the lender will accept partial repayment and preserve the our credit score to enable future borrowing.
But the scriptural mandate seems clear. When we fail to pay our obligations "according as [we] doth agree," we "commit sin."
When Martin Harris and Joseph Smith were struggling to pay the debt to the printer for the printing of the Book of Mormon, the Lord gave very simple instructions:
"Pay the debt thou hast contracted with the printer. Release thyself from bondage." (D&C 19:35)
This was hard counsel - Martin had to sell a portion of his farm to pay off the debt. His wife was not happy about it; she ultimately left him. But apparently the Lord takes this business of paying back "according as he doth agree" very seriously. Note that in the revelation to Martin Harris the Lord includes the fact that Martin had "contracted" with the printer.
In the early days of the Church, it seems that the Saints had almost as many challenges meeting their debt obligations as we do today. In 1831 the Lord reminded the elders that "it is said in my laws, or forbidden, to get in debt with thine enemies." (D&C 64:27) In 1834, He again reminded the Saints, "It is my will that you shall pay all your debts." (D&C 104:78)
Faithful members of the Church, sometimes express suprise that we have worked to become debt free, yet none of these people are suprised that we don't smoke. But both commandments - "ye shall pay all your debts" and "tobacco is not for the body" - are contained in the scriptures.
Friday, January 2, 2009
"We are concerned that some Church members ignore the oft-repeated direction to prepare and live within a budget, avoid consumer debt, and to save against a time of need."
- From the first letter sent to the general membership of the Church from Pres. Thomas S. Monson, 27 February 2008.
This site is designed as a repository of thoughts, helps, and resources regarding personal financial management, with the goal of sharing information that will help readers obtain the sense of peace and comfort which comes from living providently.
"The Margin of Mastery" is a phrase and concept which I first heard from Wendell J. Ashton many years ago. I have spoken about it many times over many years. By way of introduction to this site, here is a brief excerpt from a talk I gave a couple of years ago.
It is unlikely that, years from now, you will remember any of the specific talks given at this stake conference, including this one. Yet most of you can remember a handful of talks that you have heard over the years that stand out in your memory. One such talk for me was address given at a conference of the East Millcreek Stake when I was a boy, by our stake president, Wendell J. Ashton.
President Ashton spoke of going to the store to purchase a new wool blanket for his bed, and discovering that the blankets came in a variety of sizes. The salesman advised him to purchase a blanket larger than the mattress, but President Ashton objected, saying in effect, “I only need a blanket large enough to cover the mattress, not drape over the sides. I only sleep on the top of the mattress, not the sides.” But the salesman explained that this “excess” blanket, wrapping around the sides and tucking under the mattress sealed in the warmth. It was, he explained, that extra margin that made the difference.
President Ashton then applied that principle, which he called the margin of mastery, to other aspects of our life. How much richer, how much warmer, how much more peaceful our lives would be if, instead of living on the edge, we always had that extra margin – the margin of mastery. In financial matters, always keeping that extra margin can make all the difference. If you can afford an Avalon, buy a Camry. If you can afford a Camry, buy a Corolla. If you can qualify for a large home with a 30-year mortgage, buy a smaller one with a 15 year mortgage. If you can afford a house payment of $2,000, get one for $1,800. President Gordon B. Hinckley said,
When I was a young man, my father counseled me to build a modest home, sufficient for the needs of my family, and make it beautiful and attractive and pleasant and secure. He counseled me to pay off the mortgage as quickly as I could so that, come what may, there would be a roof over the heads of my wife and children.
He summarized, “prudence should govern our lives.” Developing the margin of mastery in our lives allows us to become the master of our affairs. We develop control over our wants and desires, which naturally results in the reduction of debt and the building of a reserve.
A few years ago Jeff Edwards and I were backpacking in a remote area of the
Grand Canyonalong a route called the Beamer Trail. Calling the Beamer a trail is an extreme case of flattery. It is a vague route, much of which runs along the top of 200 foot cliffs above the Colorado River. One of the challenges of this section of the Beamer is that it is plagued with strong gusts of winds which can catch a backpack and move the hiker several feet from the trail. Needless to say, it is essential to stay away from the edge of the cliff, lest a gust of wind come and send you to the rocks and river below.
The margin of mastery means staying away from the edge. When we have that margin in our life, the winds of adversity will still come but will not be disastrous for us. President N. Eldon Tanner taught:
Those who structure their standard of living to allow a little surplus control their circumstances. Those who spend a little more than they earn are controlled by their circumstances.
Noted financial writer Andrew Tobias likes to quote Charles Dickens’ David Copperfield:
Annual income, twenty pounds; annual expenditure, nineteen pounds; result, happiness. Annual income, twenty pounds; annual expenditure, twenty-one pounds; result, misery.
Tobias adds: “That’s pretty much it. Spend less than you earn.”
There are some simple ways to begin developing the margin of mastery in our financial affairs. One is to stay out of stores. I can always find something I “need” if I walk through the store. Ditto for catalogs and eBay. Why go to the home show unless you are in the market for a new home? Why do we feed our desire for things?
Consider the cost of ownership. As the comedian Steven Wright says, “You can’t have everything – where would you put it?” Many items cost both in time and money far beyond the original purchase price. Anyone who owns a dog is familiar with this principle. Linen table cloths have to be cleaned and pressed, large lawns have to be watered, fertilized and mowed, boats have to be maintained and stored. Someone once said that a man’s happiness in inversely proportional to the number of gasoline engines he owns.
Elder Bruce Porter summed up this counsel in a recent Area Training Meeting with these three words: stop buying things.
Sometimes, in spite of all we can do, we find ourselves economically dependent on others. Family members, and sometimes the Church must come to our aid. But if we have developed the margin of mastery in our lives, we can receive temporary assistance in good conscience knowing that we have kept our needs to a minimum and have done all that we can. And that, in all likelihood, we will have the opportunity of helping others in the future. The peace which comes from developing the margin of mastery is worth far more than the worldly trinkets we might have foregone in developing this self mastery.